7. parivartita kandharam bhayena
smita phulladhara
pallavam. smarAmi
vitapitva nirAsakam
kayoschict
vipulolUkala karSakam
kumAram
1. parivartita
– about turn
2. kandharam
– neck
3. bhayena
– out of fear
4. smita
– smile
5. pulla
– bloomimg as a flower
6. adhara
– lips
7. viTapitva
– born as a tree
8. nirAsakam
– hopelessness
9. kayoschit
– some two people
10. vipula
– large
11. ulUkala
– mortar
12. karSakam
– ploughing through
13. kumaram
– the little baby Krishna
In this verse Swami Desikan
visualizes Krishna as a little boy who steals the butter in his home making his
mother Yashodha very angry. She then ties Krishna to a big mortar with a rope
with the hope he will not be able to move beyond the length of the rope.
Krishna on the other hand looks around turning his neck to see if his mother is
watching and ensures she is not around. He then smiles to himself and when he
smiles his lips are like blooming flower. The little baby Krishna then moves
dragging the mortar along. He ploughs through two big arjuna trees (marutha
tree) and brings them down. The two sons of kubera Nalakooparan and Manigreevan who had become
the two trees growing in Gokulam due to the sapam they received from sage
Narada got sapa vimochanam and came back to life. Swami Desikan says he
shudders to think of the omnipotent being tied to the mortar, and talking about
his own helplessness always keeps thinking of Lord Krishna.
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