7. Krishna tvadiya-pada-pankaja-panjarantam
Adyaiva me visatu
manasa-raja-hamsah
Prana-prayana-samaye kapha-vata-pittaih
Kanthavarodhana-vidhau smaranam kutas te
Prana-prayana-samaye -
Hari smaranam kutas te
1. Krishna – Oh Krishna
2.
Tvadiya – thine
3.
Pada – feet
4.
Pankaja – lotus
5.
Panjaranta – within the cage
6.
Adyaiva – this very moment
7.
Me – my
8.
Visatu – enter
9.
Manasa Raja Hamsa – mind that is as an elegant
swan
10. Praana Prayana samaye – at time of death
11. Kapa – phlegm
12. Vatha - wind
13. Pitha: - bile
14. Kanthavarodhana-vidhau – when the throat –
when
the throat is blocked and swallowing is difficult
15. Smaranam – thought
16. Kuthasthe- from where will it come
Here Kulasekara Azhwar prays to Lord Narayana saying that
during my last days when I am in my death bed when phlegm, wind and bile are
blocking my throat how will I ever remember you. Hence let my mind that is like
an elegant swan enter the cage of your lotus feet right now, please grant me
moksham. This sloka explains our helplessness as very ordinary humans.
The
above prayer is very similar to periyazhwar pasuram
'Eippu
ennai vandhu naliyum pOdhu
angu Ethum naan unnai ninaikka mAtten
appodhaikku ippodhe solli vaithen
arangatharavanai palliyAne"
angu Ethum naan unnai ninaikka mAtten
appodhaikku ippodhe solli vaithen
arangatharavanai palliyAne"
Where in
periazhwar prays to Lord Ranganatha, that when old age and poor health takes
over me I will not be able to remember you. Therefore I surrender to you right
now, please grant me moksha when I am destined have to leave this earth.
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